T.M. Krishna, for many, is one of the finest Carnatic musicians of the country. For some others, he is a rebel. And then there are other tags ranging from revolutionary to attention-seeker, but none of those bothers him because he believes in speaking his mind.
Ask him why he speaks more than he sings, Krishna quips, “I speak only because I sing. What is beautiful in art if the experience of art does not move me and make me ask difficult questions about me, my identity, community and society. When art shows you a mirror, you need to recognise it and ask questions. If you won’t, there might be pleasure, but no meaning in art.”
Questions are what keep him going. Self-interrogation through music changed him – his music, life and art. That’s when he took his performances out of comfort zones – to slums, to the church, commenting that Carnatic music is caged by caste. Many raised brows, but Krishna gracefully shrugs it off. “I’m not surprised by the difference of opinion in the Carnatic musician community and at some level, I understand why my discourse is problematic and disturbing for them. It’s not easy when one person suddenly blows it out. Even for me, it wouldn’t have been easy 20 years ago.”
The outspoken vocalist has always been vocal about politics and resistance movements. Continuing the previous year’s streak from bringing out a music video titled Chennai Poramboke Paadal to performing a jugalbandi with the Jogappas, a transgender community of musicians, Krishna has recently been part of Kodaikanal Still Won’t, a music video snubbing the environmental racism by multinational firm Unilever, which fails to address mercury poisoning in Kodaikanal. His state Tamil Nadu, Krishna says, is probably the worst place to be in. “Probably people there haven’t realised it for long that the state has been a mess due to the undemocratic regime for the past 10-15 years. Now, the corporate-government nexus is becoming obvious, despite Tamil Nadu, ironically witnessing a large number of public protests in Neduvasal, Koodamkulam, Tuticorin, etc. Arbitrary arrests are happening – even cartoonists and folk singers aren’t left alone,” says the musician, who was in Kochi recently as part of a conference where he sp
oke and performed.
Caste-base politics has been marring Tamil Nadu for long. Will the entry of super stars Kamal Haassan and Rajinikanth bring about a change? “Honesty, no. Until now, neither of them has openly discussed caste. While Rajinikanth hides behind the veil of so-called spirituality so that he doesn’t have to discuss caste, Kamal Haassan, though an atheist, doesn’t see caste as his caste privilege stays with him. He says he will create casteless society, but caste is something that should be a constant conversation and debate. Ignoring it won’t make it disappear,” says Krishna, who too knows that he has the Brahmin privilege, but is conscious that it hasn’t disappeared. He opines, “It’s the same with gender too. Multiple sexualities need to be a continuous debate.”
In the wake of the Section 377 case on decriminalising homosexuality, he is very hopeful of victory. “I’m sure the case will be won. It’s high time we talk about multiple sexualities. The Section will go, but will society’s attitude change easily? That’s where change needs to happen,” he says, adding that the root of all caste and gender issues lies is patriarchy.
Speaking of gender disparity issues, he hails the latest MeToo movement in Hollywood and the formation of Women in Cinema Collective (WCC) in Malayalam film industry. “I’m glad that these things have come out to conversation now. It’s a great step forward. Nobody would have dared to do this 20 years ago. The problem is we don’t see the nuances of discrimination or realize it. When a man and woman are at a bar or a restaurant, it’s always the man who is given the menu. It’s not a conscious act; but the discrimination needs to be realised and accepted,” he feels.
Coming to politics of religion, Krishna says that religious polarization happens only because we let it happen. “We allowed our society to degenerate to this level. We can’t keep saying that it’s all because of the BJP or the RSS. It’s because we let them do it. Conscious acceptance of ourselves is the need of the hour.”
For that, Krishna pitches for a cultural revolution. “Create multiple cultural habits across the states; we can address gender and religious issues through art and conversations. Let’s fight the RSS using their own game. Form cultural organisations in schools, colleges, villages, towns and at all grassroot level so that no one is murdered 40 years from now. By cultural organizations, I don’t mean party politics. Spread knowledge as part of cultural upbringing. Being part of a secular country, each one of us should be responsible to make sure the idea of secularism is conveyed to each child through upbringing. What we construct like that matters; civic text books are a waste,” he says.
The counter movement is not easy, Krishna admits. “For generations, we did nothing. The so-called liberal, secular entities haven’t contributed to a cultural understanding of what it actually means to be secular and liberal in these 70 years of Independence. It’s high time we take the lead. It might take three or four generations, but it’s worth something if we invest now. Learn from the RSS. They worked for 60 years to get where they are today. It wasn’t an overnight phenomenon. Let’s be smart and resist through art.”
